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Clara Eissner, the daughter of Gottfried Eissner, a local schoolmaster, was born in Wiederau, Saxony, on 5th July, 1857. While studying at Leipzig Teacher's College for Women she became a socialist and feminist.
In 1875 August Bebel and Wilhelm Liebknecht, the founders of the Social Democratic Workers' Party of Germany (SDAP), merged it with the General German Workers' Association (ADAV), an organisation led by Ferdinand Lassalle, to form the Social Democratic Party (SDP). Zetkin was one of those who joined the new party.
In the 1877 General Election in Germany the SDP won 12 seats. This worried Otto von Bismarck, and in 1878 he introduced an anti-socialist law which banned SDP meetings and publications. Zetkin, like other members, left for Zurich in 1882 then went into exile in Paris. During this period August Bebel published Woman and Socialism. In the book Bebel argued that it was the goal of socialists "not only to achieve equality of men and women under the present social order, which constitutes the sole aim of the bourgeois women's movement, but to go far beyond this and to remove all barriers that make one human being dependent upon another, which includes the dependence of one sex upon another." This book had a profund influence on women, including Zetkin, in the SDP.
A strong supporter of international socialism, Clara married the Marxist, Ossip Zetkin, a Russian revolutionary living in exile. The couple had two children before Ossip died of tuberculosis in January, in 1889.
In 1889 Zetkin wrote: "What made women's labour particularly attractive to the capitalists was not only its lower price but also the greater submissiveness of women. The capitalists speculate on the two following factors: the female worker must be paid as poorly as possible and the competition of female labour must be employed to lower the wages of male workers as much as possible. In the same manner the capitalists use child labour to depress women's wages and the work of machines to depress all human labour."
After the anti-socialist law ceased to operate in 1890, Zetkin returned to Germany. Membership grew rapidly but August Bebel and Wilhelm Liebknecht had problems with divisions in the party. Eduard Bernstein, a member of the SDP, who had been living in London, became convinced that the best way to obtain socialism in an industrialized country was through trade union activity and parliamentary politics. He published a series of articles where he argued that the predictions made by Karl Marx about the development of capitalism had not come true. He pointed out that the real wages of workers had risen and the polarization of classes between an oppressed proletariat and capitalist, had not materialized. Nor had capital become concentrated in fewer hands. Bernstein's revisionist views appeared in his extremely influential book Evolutionary Socialism (1899). His analysis of modern capitalism undermined the claims that Marxism was a science and upset leading revolutionaries such as Vladimir Lenin and Leon Trotsky.
Paul Frölich, a member of the Social Democratic Party, has argued: "The SPD divided into three clear tendencies: the reformists, who tended increasingly to espouse the ruling-class imperialist policy; the so-called Marxist Centre, which claimed to maintain the traditional policy, but in reality moved closer and closer to Bernstein's position; and the revolutionary wing, generally called the Left Radicals (Linksradikale)." Zetkin became a member of the Left Radicals. Others in this group included Rosa Luxemburg, Karl Liebknecht, Franz Mehring, Karl Radek and Anton Pannekoek.
In 1891 Zetkin became editor of the SPD's journal, Die Gleichheit (Equality). An impressive journalist, Zetkin took the circulation from 11,000 in 1903 to 67,000 three years later. A strong campaigner for women's suffrage, Zetkin was appointed secretary of the International Socialist Women.
At the Social Democratic Party Congress in September 1905, Rosa Luxemburg called for party members to be inspired by the attempted revolution in Russia. "Previous revolutions, especially the one in 1848, have shown that in revolutionary situations it is not the masses who have to be held in check, but the parliamentarians and lawyers, so that they do not betray the masses and the revolution." She then went onto quote from The Communist Manifesto: "The workers have nothing to lose but their chains; they had a world to win."
August Bebel, the leader of the SDP, did not share Luxemburg's views that now was the right time for revolution. He later recalled: "Listening to all that, I could not help glancing a couple of times at the toes of my boots to see if they weren't already wading in blood." However, he preferred Luxemburg to Eduard Bernstein and he appointed her to the editorial board of the SPD newspaper, Vorwarts (Forward). In a letter to Leo Jogiches she wrote: "The editorial board will consist of mediocre writers, but at least they'll be kosher... Now the Leftists have got to show that they are capable of governing."
In 1906 Rosa Luxemburg published her thoughts on revolution in The Mass Strike, the Political Party and the Trade Unions. She argued that a general strike had the power to radicalize the workers and bring about a socialist revolution. "The mass strike is the first natural, impulsive form of every great revolutionary struggle of the proletariat and the more highly developed the antagonism is between capital and labour, the more effective and decisive must mass strikes become. The chief form of previous bourgeois revolutions, the fight at the barricades, the open conflict with the armed power of the state, is in the revolution today only the culminating point, only a moment on the process of the proletarian mass struggle."
These views were not well received by Bebel and other party leaders. Luxemburg wrote to Clara Zetkin: "The situation is simply this: August Bebel, and still more so the others, have completely spent themselves on behalf of parliamentarism and in parliamentary struggles. Whenever anything happens which transcends the limits of parliamentarism, they are completely hopeless - no, even worse than that, they try their best to force everything back into the parliamentary mould, and they will furiously attack as an enemy of the people anyone who wants to go beyond these limits."
Zetlin also worked closely with Karl Liebknecht, a leading figure in the anti-militarist section of the SDP. In 1907 he published Militarism and Anti-Militarism. In the book he arged: "Militarism is not specific to capitalism. It is moreover normal and necessary in every class-divided social order, of which the capitalist system is the last. Capitalism, of course, like every other class-divided social order, develops its own special variety of militarism; for militarism is by its very essence a means to an end, or to several ends, which differ according to the kind of social order in question and which can be attained according to this difference in different ways. This comes out not only in military organization, but also in the other features of militarism which manifest themselves when it carries out its tasks. The capitalist stage of development is best met with an army based on universal military service, an army which, though it is based on the people, is not a people’s army but an army hostile to the people, or at least one which is being built up in that direction."
As well as campaigning against militarism, Zetkin was a vigorous supporter of women's suffrage. In 1907 she wrote: "The socialist parties of all countries are duty bound to fight energetically for the implementation of universal women's suffrage which is to be vigorously advocated both by agitation and by parliamentary means. When a battle for suffrage is conducted, it should only be conducted according to socialist principles, and therefore with the demand of universal suffrage for women and men."
Karl Liebknecht was the only member of the Reichstag who voted against Germany's participation in the First World War. He argued: "This war, which none of the peoples involved desired, was not started for the benefit of the German or of any other people. It is an Imperialist war, a war for capitalist domination of the world markets and for the political domination of the important countries in the interest of industrial and financial capitalism. Arising out of the armament race, it is a preventative war provoked by the German and Austrian war parties in the obscurity of semi-absolutism and of secret diplomacy." Zetkin wrote in November, 1914: "When the men kill, it is up to us women to fight for the preservation of life. When the men are silent, it is our duty to raise our voices in behalf of our ideals."
Paul Frölich, a supporter of Liebknecht in the SDP, argued: "On the day of the vote only one man was left: Karl Liebknecht. Perhaps that was a good thing. That only one man, one single person, let it be known on a rostrum being watched by the whole world that he was opposed to the general war madness and the omnipotence of the state - this was a luminous demonstration of what really mattered at the moment: the engagement of one's whole personality in the struggle. Liebknecht's name became a symbol, a battle-cry heard above the trenches, its echoes growing louder and louder above the world-wide clash of arms and arousing many thousands of fighters against the world slaughter."
Clara Zetkin and Rosa Luxemburg
Clara Zetkin later recalled: "The struggle was supposed to begin with a protest against the voting of war credits by the social-democratic Reichstag deputies, but it had to be conducted in such a way that it would be throttled by the cunning tricks of the military authorities and the censorship. Moreover, and above all, the significance of such a protest would doubtless be enhanced, if it was supported from the outset by a goodly number of well-known social-democratic militants.... Out of all those out-spoken critics of the social-democratic majority, only Karl Liebknecht joined with Rosa Luxemburg, Franz Mehring, and myself in defying the soul-destroying and demoralising idol into which party discipline had developed."
Zetkin now joined with Karl Liebknecht, Rosa Luxemburg, Leo Jogiches, Paul Levi, Ernest Meyer and Franz Mehring and Clara Zetkin to establish an underground political organization called Spartakusbund (Spartacus League). The Spartacus League publicized its views in its illegal newspaper, Spartacus Letters. Liebknecht, like the Bolsheviks in Russia, began arguing that socialists should turn this nationalist conflict into a revolutionary war.
Rosa Luxemburg argued that it was important to stop the First World War through mass action. This brought her into conflict with Lenin who had argued that "the slogan of peace is wrong - the slogan must be, turn the imperialist war into civil war." Lenin believed that a civil war in Russia would bring down the old order and enable the Bolsheviks to gain power. Luxemburg and Leo Jogiches took the side of the Mensheviks in their struggle with the Bolsheviks. As a result Lenin favoured the Polish section led by Karl Radek over those of Luxemburg.
In 1915 Zetkin helped organize the International Women's Peace Conference in Switzerland. She pointed out: "Who profits from this war? Only a tiny minority in each nation: The manufacturers of rifles and cannons, of armor-plate and torpedo boats, the shipyard owners and the suppliers of the armed forces' needs. In the interests of their profits, they have fanned the hatred among the people, this contributing to the outbreak of the war. The workers have nothing to gain from this war, but they stand to lose everything that is dear to them."
On 1st May, 1916, the Spartacus League decided to come out into the open and organized a demonstration against the First World War in the Potsdamer Platz in Berlin. One of those who attended reported: "It was a great success. At eight o'clock in the morning a dense throng of workers - almost ten thousand - assembled in the square, which the police had already occupied well ahead of time. Karl Liebknecht, in uniform, and Rosa Luxemburg were in the midst of the demonstrators and greeted with cheers from all sides." Several of its leaders, including Liebknecht and Luxemburg were arrested and imprisoned.
In January, 1919, Zetkin joined with Rosa Luxemburg, Leo Jogiches and Karl Liebknecht in the Spartakist Rising took place in Berlin. Friedrich Ebert, the leader of the Social Democrat Party and Germany's new chancellor, called in the German Army and the Freikorps to bring an end to the rebellion. By 13th January the rebellion had been crushed and some of its leaders, including Luxemburg, Liebknecht and Jogiches were captured and executed.
Zetkin wrote: "In Rosa Luxemburg the socialist idea was a dominating and powerful passion of both mind and heart, a consuming and creative passion. To prepare for the revolution, to pave the way for socialism - this was the task and the one great ambition of this exceptional woman. To experience the revolution, to fight in its battles - this was her highest happiness. With will-power, selflessness and devotion, for which words are too weak, she engaged her whole being and everything she had to offer for socialism. She sacrificed herself to the cause, not only in her death, but daily and hourly in the work and the struggle of many years. She was the sword, the flame of revolution."
In 1920 Zetkin joined with Ernst Thalmann, Ernst Toller and Walther Ulbricht to form the German Communist Party (KPD). The party's first congress was addressed by Gregory Zinoviev, the Russian Bolshevik and head of the Comintern. Throughout the 1920s the KPD was very much under the influence of Communist Party of the Soviet Union.
Zetkin was elected to the Reichstag in 1920 and served on the Central Committee of the KPD. She was also appointed to the executive committee of Comintern which meant she spent long period in the Soviet Union. A life-long anti-racist, Zetkin took part in the international protests against Jim Crow laws in the United States. She also campaigned against the conviction of the Scotsboro Boys.
In 1932, Zetkin, although seventy-five years old, was once again elected to the Reichstag. As the oldest member she was entitled to open the parliament's first session. Zetkin took the opportunity to make a long speech where she denounced the policies of Adolf Hitler and the Nazi Party.
Clara Zetkin died on 20th June, 1933.
(1) Clara Zetkin, speech at the International Workers' Congress in Paris (19th July, 1889)
What made women's labour particularly attractive to the capitalists was not only its lower price but also the greater submissiveness of women. The capitalists speculate on the two following factors: the female worker must be paid as poorly as possible and the competition of female labour must be employed to lower the wages of male workers as much as possible. In the same manner the capitalists use child labour to depress women's wages and the work of machines to depress all human labour.
(2) Clara Zetkin, article in Die Gleichheit (1st November, 1893)
It is not just the women workers who suffer because of the miserable payment of their labour. The male workers, too, suffer because of it. As a consequence of their low wages, the women are transformed from mere competitors into unfair competitors who push down the wages of men. Cheap women's labour eliminates the work of men and if the men want to continue to earn their daily bread, they must put up with low wages. Thus women's work is not only a cheap form of labour, it also cheapens the work of men and for that reason it is doubly appreciated by the capitalist, who craves profits.
Given the fact that many thousands of female workers are active in history, it is vital for the trade unions to incorporate them into their movement. In individual industries where female labour pays an important role, any movement advocating better wages, shorter working hours, etc., would not be doomed from the start because of the attitude of those women workers who are not organized.
(3) Clara Zetkin, speech at the Second International in Copenhagen (1907)
The socialist parties of all countries are duty bound to fight energetically for the implementation of universal women's suffrage which is to be vigorously advocated both by agitation and by parliamentary means. When a battle for suffrage is conducted, it should only be conducted according to socialist principles, and therefore with the demand of universal suffrage for women and men.
(4) Clara Zetkin, Die Gleichheit (7th November, 1914)
When the men kill, it is up to us women to fight for the preservation of life. When the men are silent, it is our duty to raise our voices in behalf of our ideals.
(5) Clara Zetkin, letter to Helen Ankersmit (3rd December, 1914)
The most disastrous phenomenon of the current situation is the factor that imperialism is employing for its own ends all the powers of the proletariat, all of its institutions and weapons, which its fighting vanguard has created for its war of liberation. Social Democracy bears the main guilt and responsibility for this phenomenon before the International and history. The granting of the war credits was the harbinger for the equally comprehensive and revolting process of capitulation of German Social Democracy.
The majority nowadays no longer constitutes a proletarian Socialist party of class battles, but a nationalist social reforming party which waxes enthusiastic over annexations and conquests of colonies. Social Democratic and trade union organs have approved of the illegal invasion of Belgium, of the massacre of suspected guerrillas, as well as their wives and children, as well as the destruction of their homes in various towns and districts.
(6) Clara Zetkin, speech at the International Women's Peace Conference (15th March, 1915)
Who profits from this war? Only a tiny minority in each nation: The manufacturers of rifles and cannons, of armor-plate and torpedo boats, the shipyard owners and the suppliers of the armed forces' needs. In the interests of their profits, they have fanned the hatred among the people, this contributing to the outbreak of the war. The workers have nothing to gain from this war, but they stand to lose everything that is dear to them.
(7) Clara Zetkin, Rosa Luxemburg (1919)
In Rosa Luxemburg the socialist idea was a dominating and powerful passion of both mind and heart, a consuming and creative passion. To prepare for the revolution, to pave the way for socialism - this was the task and the one great ambition of this exceptional woman. To experience the revolution, to fight in its battles - this was her highest happiness. With will-power, selflessness and devotion, for which words are too weak, she engaged her whole being and everything she had to offer for socialism. She sacrificed herself to the cause, not only in her death, but daily and hourly in the work and the struggle of many years. She was the sword, the flame of revolution.