After the passing of the Corn Laws in 1815,
and the poor harvest in 1816, the price of bread increased dramatically.
At the same time many industrial workers experienced a drop in wages.
Spinners in Manchester argued that
their average wage had gone from 24s in 1815 to 18s in 1818. The employers
claimed that the average wage was nearly 30s a week. When the employers
refused to increase their wages, the spinners threaten to withdraw
their labour.
The cotton manufacturers were unwilling to change their mind and so
in July 1818 the spinners went on strike. For the next few weeks spinners
survived on their savings and from donations from sympathisers. The
strikers received considerable support from the Manchester
Observer the newspaper established that year by John
Knight, James Wroe and John
Saxton.
The spinners picketed factories and paraded through the streets of
Manchester with placards that described
their problems. The magistrates became concerned when groups of spinners
began to threaten men they described as blacklegs. As well as being
stopped from entering the cotton factories, these spinners were sometimes
confronted by angry strikers who would not let them leave their homes.
Groups of spinners began to attack some of the cotton factories in
Manchester. One target was the factory in Oxford Road owned by Hugh
Birley, the much hated captain of the Manchester
& Salford Yeomanry. After throwing some stones at the factory
the spinners went home.
The British government became concerned when they heard about these
disturbances. Their spies also reported that the cotton spinners were
in the process of trying to form a General Union of Trades. Lord
Sidmouth, the Home Secretary, urged the local magistrates
to take action. The magistrates responded by arresting John Johnson,
John Bagguley and Samuel Drummond, the three leaders of the Blanketeers
March that had taken place in 1817.
The magistrates also arrested John Doherty,
the man they believed was behind the plans to form a General Union
of Trades. Doherty was charged with assaulting a woman while picketing.
Doherty denied the charge but was sentenced to two years' hard labour.
Without their leaders and without the means to feed their families,
the spinners called off their strike in September. After two and a
half months on strike, the spinners went back to work on the same
wages as they had been receiving in July.
Soon after the spinners went back to work the weavers
in Manchester called a strike. The
weavers claimed that their wages had sunk from 11s to 6s a week. Their
demand was for a 13s minimum wage. The strike quickly spread to Bolton,
Bury and Burnley. Some employers agreed to pay this minimum wage,
but most refused, and after a few weeks the weavers gradually drifted
back to work.
(1)
James Norris, a Manchester Magistrate, wrote to John
Hobhouse in July 1818, about the tactics of the spinners during
the strike.
The spinners
take the names and addresses of the individuals who work, and prevent
them leaving their own houses. The mother of a child carrying breakfast
to it at Mr. Houldsworth's mill was molested.
(2)
Sir John Byng, wrote a letter to John Hobhouse
in July 1818, about what was happening during the Manchester spinners'
strike.
The peaceable
demeanour of so many thousand unemployed men is not natural; their
regular meeting and again dispersing shows a system of organization
of their actions which has some appearance of previous tuition.
(3)
The radical newspaper, The Black Dwarf,
published an account written by a 'Journeyman Cotton Spinner' who
was on strike during the summer of 1818 (30th September, 1818)
The master
spinners are a class of men unlike all other master tradesmen in the
kingdom. They are ignorant, proud and tyrannical. A spinner can leave
his master if he does not like the wages. True; so he can: but where
must he go? Why to another, to be sure. Well: he goes; he is asked
where did you work last: "did he discharge you?" "No;
we could not agree about wages." "Well I shall not employ
you nor anyone who leaves his master in this manner." Why is
this? Because there is an abominable combination existing amongst
the masters, first established at Stockport in 1802, and it has since
become so general, as to embrace all the great masters for a circuit
of many miles round Manchester.
The workmen in general are inoffensive, unassuming, set of well-informed
men, though how they acquire their information is almost a mystery
to me. They are docile and tractable, if not goaded too much; but
this is not to be wondered at, when we consider that they are trained
to work from six years old, from five in a morning to eight and nine
at night. Let one of the advocates for obedience to his master take
his stand in an avenue leading to a factory a little before five o'clock
in the morning, and observe the squalid appearance of the little infants
and their parents taken from their beds at so early an hour in all
kinds of weather; let him examine the miserable pittance of food,
chiefly composed of water gruel and oatcake broken into it, a little
salt, and sometimes coloured with a little milk, together with a few
potatoes, and a bit of bacon or fat for dinner. There they are (and
if late a few minutes, a quarter of a day is stopped in wages) locked
up until night in rooms heated above the hottest days we have had
this summer, and allowed no time, except three-quarters of an hour
for dinner in the whole day.
Various disputes originated between the workmen and masters as to
the fineness of the work, the workmen being paid according to the
number of hanks or yards of thread he produced from a given quantity
of cotton, which was always to be proved by the overlooker, whose
interest made it imperative on him to favour the master, and call
the material coarser than it was. If the workman would not submit
he must summon his employer before a magistrate; the whole of the
acting magistrates in the district, with the exception of two worthy
clergymen, being gentlemen who have sprung from the same source with
the master cotton spinners. The magistrate's decision was generally
in favour of the master.
These evils to the men have arisen from the dreadful monopoly which
exists in those districts where wealth and power are got into the
hands of the few, who, in the pride of their hearts, think themselves
the lords of the universe.
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