Albert Rhys Williams





 

 

 

 

 

 


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Albert Rhys Williams was a Congregational minister from Boston. He was also a member of the American Socialist Party and after the 1917 March Revolution decided to visited Russia. He arrived with two other socialists, John Reed and Louise Bryant. Williams wrote about his experiences in Through the Russian Revolution (1923).

 


 

(1) Albert Rhys Williams, speech to the All-Russian Congress of Soviets (8th July, 1917)

I bring you greetings from the Socialists of America. We do not venture to tell you here how to run a Revolution. Rather we come here to learn its lesson and to express our appreciation for your great achievements.

A dark cloud of despair and violence was hanging over mankind threatening to extinguish the torch of civilization in streams of blood. But you arose, comrades, and the torch flamed up anew. You have resurrected in all hearts everywhere a new faith in freedom.

You have made the political revolution. Freed from the threat of German militarism your next task is the Social revolution. Then the workers of the world will no longer look to the West, but to the East - toward great Russia, to the Field of Mars in Petrograd, where lie the first martyrs of your revolution.

 

(2) Albert Rhys Williams, Through the Russian Revolution (1923)

The Bolsheviks understood the people. They were strong among the more literate strata, like the sailors, and comprised largely the artisans and labourers of the cities. Sprung directly from the people's lions they spoke the people's language, shared their sorrows and thought their thoughts. They were the people. So they were trusted.

 

(3) Albert Rhys Williams described the arrival of troops to put down the Bolshevik uprising in July, 1917, in his book, Through the Russian Revolution.

On the third day the troops arrive. Bicycle battalions, the reserve regiments, and then the long grim lines of horsemen, the sun glancing on the tips of their lances. They are the Cossacks, ancient foes of the revolutionists, bring dread to the workers and the joy to the bourgeoisie. The avenues are filled now with well-dressed throngs cheering the Cossacks, crying "Shoot the rabble". "String up the Bolsheviks".

A wave of reaction runs through the city. Insurgent regiments are disarmed. The death penalty is restored. The Bolshevik papers are suppressed. Forged documents attesting the Bolsheviks as German agents are handled to the press. Leaders like Trotsky and Kollontai are thrown into prison. Lenin and Zinoviev are driven into hiding. In all quarters sudden seizures, assaults and murder of workingmen.

 

(4) Albert Rhys Williams, Through the Russian Revolution (1923)

In thousands the soldiers were throwing down their guns and streaming from the front. Like plagues of locusts they came, clogging railways, highways and waterways. They swarmed down on trains, packing roofs and platforms, clinging to car-steps like clusters of grapes, sometimes evicting passengers from their berths.

The ruling-class used every device to keep those weapons in the soldiers' hands. It waved the flag and screamed "Victory and Glory." It organized Women's Battalions of Death crying "Shame on you men to let girls do your fighting." It placed machine-guns in the rear of rebelling regiments declaring certain death to those who retreated.

 

(5) Albert Rhys Williams, Through the Russian Revolution (1923)

When the news of Kornilov's advance on Petrograd was flashed to Kronstadt and the Baltic Fleet, it aroused the sailors like a thunderbolt. From their ships and island citadel they came pouring out in tens of thousands and bivouacked on the Field of Mars. They stood guard at all the nerve centres of the city, the railways and the Winter Palace. With the big sailor Dybenko leading, they drove headlong into the midst of Kornilov's soldiers exhorting them not to advance.

 

(6) Albert Rhys Williams, Through the Russian Revolution (1923)

Attempt is made to suppress the Revolution by force of arms. Kerensky begins calling "dependable" troops into the city; that is, troops that may be depended upon to shoot down the rising workers. Among these are the Zenith Battery and the Cyclists' Battalion. Along the highroads on which these units are advancing into the city the Revolution posts its forces. They subject these troops to a withering fire of arguments and pleas. Result: these troops that are being rushed to the city to crush the Revolution enter instead to aid and abet it.

 

(7) Albert Rhys Williams was with Louise Bryant, Bessie Beatty and John Reed when the Winter Palace was taken on 7th November, 1917.

We had been sitting in Smolny, gripped by the pleas of the speakers, when out of the night that other voice crashed into the lighted hall - the cannon of the cruiser Aurora, firing at the Winter Palace. Steady, insistent, came the ominous beat of the cannon, breaking the spell of the speakers upon us. We could not resist its call and hurried away.

Outside, a big motor-truck with engines throbbing was starting for the city. We climbed aboard and tore through the night, a plunging comet, flying a tail of white posters in our wake. As we come into the Palace Square the booming of the guns die away. The rifles no longer crackle through the dark. The Red Guards are crawling out to carry off the dead and dying.

Forming a column, they pour through the Red Arch and creep forward, silent. Near the barricade they emerge into the light blazing from within the palace. They scale the rampart of logs, and storm through the iron gateway into the open doors of the east wing - the mob swarming in behind them.

A terrible lust lays hold of the mob - the lust that ravishing beauty incites in the long starved and long denied - the lust of loot. Even we, as spectators, are not immune to it. It burns up the last vestige of restraint and leaves one passion flaming in the veins - the passion to sack and pillage. Their eyes fall upon this treasure-trove, and their hands follow.

Along the walls of the vaulted chamber we enter there runs a row of huge packing-cases. With the butts of their rifles, the soldiers batter open the boxes, spilling out streams of curtains, linen, clocks, vases and plates.

Pandemonium breaks loose in the Palace. It rolls and echoes with myriad sounds. Tearing of cloth and wood, clatter of glass from splintered windows, clumping of heavy boots upon the parquet floor, the crashing of a thousand voices against the ceiling. Voices jubilant, then jangling over division of the spoils. Voices hoarse, high-pitched, muttering, cursing.

Then another voice breaks into this babel - the clear, compelling voice of the Revolution. It speaks through the tongues of its ardent votaries, the Petrograd workingmen. There is just a handful of them, weazened and undersized, but into the ranks of these big peasant soldiers they plunge, crying out - "Take nothing. The Revolution forbids it. No looting. This is the property of the people."

 

(8) Albert Rhys Williams, Through the Russian Revolution (1923)

The Revolution was not everywhere powerful enough to check the savage passions of the mobs. Not always was it on time to allay the primitive blood-lusts. Unoffending citizens were assaulted by hooligans. In out-of-the-way places half-savages, calling themselves Red Guards, committed heinous crimes. At the front General Dukhonin was dragged from his carriage and torn to pieces despite the protesting commissars. Even in Petrograd some Yunkers were clubbed to death by the storming crowds; others were pitched into the Neva.

 

(9) Albert Rhys Williams, Through the Russian Revolution (1923)

The Tsar had used the priests of the Greek Orthodox Church as his spiritual police making "Religion the opiate of the people." With threats of hell and promises of heaven the masses had been bludgeoned into submission to autocracy. Now the church was called to perform the same function for the bourgeoisie. By solemn proclamation the Bolsheviks were excommunicated from all its rites and services.

The Bolsheviks made no direct assault upon religion, but separated Church from State. The flow of government funds into the ecclesiastical coffers was stopped. Marriage was declared a civil institution. The monastic lands were confiscated. Parts of monasteries were turned into hospitals.

 

(10) Albert Rhys Williams, Through the Russian Revolution (1923)

For four years the Communists have had control of Russia. What are the fruits of their stewardship? "Repression, tyranny, violence," cry the enemies. "They have abolished free speech, free press, free assembly. They have imposed drastic military conscription and compulsory labour. They have been incompetent in government, inefficient in industry. They have subordinated the Soviets to the Communist Party. They have lowered their Communist ideals, changed and shifted their program and compromised with the capitalists."

Some of these charges are exaggerated. Many can be explained away. Friends of the Soviet grieve over them. Their enemies have summoned the world to shudder and protest against them.

When I am tempted to join the wailers and the mud-slingers my mind goes back to the tremendous obstacles it confronted. In the first place the Soviet faced the same conditions that had overwhelmed the Tsar and Kerensky governments, i.e., the dislocation of industry, the paralysis of transport, the hunger and misery of the masses.

In the second place the Soviet had to cope with a hundred new obstacles - desertion of the intelligentsia, strike of the old officials, sabotage of the technicians, excommunication by the church, the blockade by the Allies. It was cut off from the grain fields of the Ukraine, the oil fields of Baku, the coal mines of the Don, the cotton of Turkestan - fuel and food reserves were gone.

 

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