|Slavery in the United States||American West||Civil Rights Movement|
Bethany Veney was born a slave in Luray Page County, Virginia in 1815. Bethany never met her father and her mother died when she was nine years old. Her master, James Fletcher, died soon afterwards and Bethany became the property of his daughter, Lucy Fletcher. Bethany married Jerry, a fellow slave, but after a year he managed to escape.
In December, 1858, Bethany and her son Joe were sold for $775 to a man in Rhode Island. However, after the Civil War she obtained her freedom and in 1889 published her autobiography, A Slave Woman.
(1) Bethany Veney, A Slave Woman (1889)
My mother and her five children were owned by one James Fletcher. Of my father I know nothing. The first thing I remember with any distinctness was when, about seven years old, I was, with other children, knocking apples from a tree, when we were surprised by my young mistress, Miss Nasenath Fletcher, calling to us, in a loud and threatening tone, demanding what we were doing. Without waiting for reply, she told us to follow her; and, as she led the way down to a blackberry pasture not far off, she endeavored, in a very solemn manner, to impress us with the importance of always telling the truth. "If asked a question," she said, "we must answer directly, yes or no." I asked her "what we must say if asked something which we did not know." She answered, "Why, you must say you don't know, of course." I said, "I shall say, 'Maybe 'tis, and maybe 'tain't.' " I remember well how the children laughed at this; and then Miss Nasenath went on to tell us that some time all this world that we saw would be burned up, that the moon would be turned into blood, the stars would fall out of the sky, and everything would melt away with a great heat, and that everybody, every little child that had told a lie, would be cast into a lake of fire and brimstone, and would burn there for ever and ever, and, what was more, though they should burn for ever and ever, they would never be burned up.
I was dreadfully frightened; and, as soon as I could get away, I ran to my mammy, and, repeating what mistress had said, begged to know if it could be true. To my great sorrow, she confirmed it all, but added what Miss Nasenath had failed to do; namely, that those who told the truth and were good would always have everything they should want. It seemed to me then there was nothing so good as molasses and sugar; and I eagerly asked, "Shall I have all the molasses and sugar I want, if I tell the truth?" "Yes," she replied, "if you are good; but remember, if you tell lies, you will be burned in the lake that burns for ever and ever."
(2) Bethany Veney, A Slave Woman (1889)
Master Fletcher died. I must have been about nine years old at that time. Master's children consisted of five daughters and two sons. As usual in such cases, an inventory was taken of his property (all of which nearly was in slaves), and, being apportioned in shares, lots were drawn, and, as might chance, we fell to our several masters and mistresses. My sister Matilda and myself were drawn by the eldest daughter, Miss Lucy. My grandmother had begged hard to be reckoned with me, but she and Uncle Peter fell to Miss Nasenath. I was put out with an old woman, who gave me my food and clothes for whatever work I could do for her. She was kind to me, as I then counted kindness, never whipping me or starving me; but it was not what a free-born white child would have found comforting or needful.
(3) Bethany Veney, A Slave Woman (1889)
Master Jonas Mannyfield lived seven miles from us, on the other side of the Blue Ridge; and he owned a likely young fellow called Jerry. We had always known each other, and now he wanted to marry me. Our masters were both willing; and there was nothing to hinder, except that there was no minister about there to marry us.
One day, there was a colored man - a pedler, with his cart - on the road, and Jerry brought him in, and said he was ready to be minister for us. He asked us a few questions, which we answered in a satisfactory manner, and then he declared us husband and wife. I did not want him to make us promise that we would always be true to each other, forsaking all others, as the white people do in their marriage service, because I knew that at any time our masters could compel us to break such a promise; and I had never forgotten the lesson learned, so many years before, in the blackberry pasture.
(4) In her book, A Slave Woman, Bethany Veney describes being sent to Richmond to be sold.
Arrived in Richmond, we were again shut up in jail, all around which was a very high fence, so high that no communication with the outside world was possible. I say we, for there was a young slave girl whom McCoy had taken with me to the Richmond market. The next day, as the hour for the auction drew near, Jailer O'Neile came to us, with a man, whom he told to take us along to the dressmaker and to charge her to "fix us up fine." This dressmaker was a most disagreeable woman, whose business it was to array such poor creatures as we in the gaudiest and most striking attire conceivable, that, when placed upon the auction stand, we should attract the attention of all present, if not in one way, why, in another. She put a white muslin apron on me, and a large cape, with great pink bows on each shoulder, and a similar rig also on Eliza. Thus equipped, we were led through a crowd of rude men and boys to the place of sale, which was a large open space on a prominent square, under cover.
I had been told by an old negro woman certain tricks that I could resort to, when placed upon the stand, that would be likely to hinder my sale; and when the doctor, who was employed to examine the slaves on such occasions, told me to let him see my tongue, he found it coated and feverish, and, turning from me with a shiver of disgust, said he was obliged to admit that at that moment I was in a very bilious condition. One after another of the crowd felt of my limbs, asked me all manner of questions, to which I replied in the ugliest manner I dared; and when the auctioneer raised his hammer, and cried, "How much do I hear for this woman?" the bids were so low I was ordered down from the stand, and Eliza was called up in my place. Poor thing! there were many eager bids for her; for, for such as she, the demands of slavery were insatiable.
(5) Bethany Veney, A Slave Woman (1889)
I became a mother. My dear white lady, in your pleasant home made joyous by the tender love of husband and children all your own, you can never understand the slave mother's emotions as she clasps her new-born child, and knows that a master's word can at any moment take it from her embrace; and when, as was mine, that child is a girl, and from her own experience she sees its almost certain doom is to minister to the unbridled lust of the slave-owner, and feels that the law holds over her no protecting arm, it is not strange that, rude and uncultured as I was, I felt all this, and would have been glad if we could have died together there and then.