(1) Franklin B. Gowen, speech during the trial of the Molly Maguires (1876)

Is there a man in this audience, looking at me now, and hearing me denounce this association, who longs to point his pistol at me ? I tell him that he has as good chance here as he will ever have again. I tell him that if there is another murder in this county, committed by this organization, every one of the five hundred members of the order in this county or out of it. who connives at it, will be guilty of murder in the first degree, and can be hanged by the neck until he is dead. I tell him that if there is another murder in this county by this society, there will be an inquisition for blood with which nothing that has been known in the annals of criminal jurist prudence can compare.

And to whom are we indebted for this security, of which I now boast? To whom do we owe all this? Under the divine providence of God, to whom be all the honor and all the glory, we owe this safety to James McParland; and if there ever was a man to whom the people of this county should erect a monument, it is James McParland the detective. It is simply a question between the Molly Maguires on the one side, and Pinkerton's Detective Agency on the other; and I know too well that Pinkerton's Detective Agency will win. There is not a place on the habitable globe where these men can find refuge and in which they will not be tracked down.

(2) Cleveland Moffett, McClure's Magazine (1894)

The origin and development of the Molly Maguires will always present a hard problem to the social philosopher, who will, perhaps, find some subtle relation between crime and coal. One understands the act of an ordinary murderer who kills from greed, or fear, or hatred; but the Molly Maguires killed men and women with whom they had had no dealings, against whom they had no personal grievances, and from whose death they had nothing to gain, except, perhaps, the price of a few rounds of whiskey. They committed murders by the score, stupidly, brutally, as a driven ox turns to left or right at the word of command, without knowing why, and without caring. The men who decreed these monstrous crimes did so for the most trivial reasons—a reduction in wages, a personal dislike, some imagined grievance of a friend. These were sufficient to call forth an order to burn a house where women and children were sleeping, to shoot down in cold blood an employer or fellow workman, to lie in wait for an officer of the law and club him to death. In the trial of one of them, Mr. Franklin B. Gowen described the reign of these ready murderers as a time "when men retired to their homes at eight or nine o'clock in the evening and no one ventured beyond the precincts of his own door; when every man engaged in any enterprise of magnitude, or connected with industrial pursuits' left his home in the morning with his hand upon his pistol, unknowing whether he would again return alive; when the very foundations of society were being overturned."

(3) Mary Joy Martin, The Corpse On Boomerang Road (2004)

McParland would stop at nothing to take down (unions such as the Western Federation of Miners) because he believed his authority came from "Divine Providence." To carry out God's Will meant he was free to break laws and lie until every man he judged evil was hanging on the gallows. Since his days in Pennsylvania he was comfortable lying under oath. In the Haywood trial and the Adams trials, he lied frequently, even claiming he never joined the Ancient Order of Hibernians. Documents showed he had.