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Elizabeth Robins, the first child of Charles Robins and Hannah Crow, was born in Louisville, Kentucky in 1862. Elizabeth's mother, an opera singer, was committed to an insane asylum when she was a child. Charles Robins was a follower of Robert Owen and held progressive political views. Robins sent Elizabeth to Vassar to study medicine but at eighteen she ran away to become an actress.

In 1885, Elizabeth Robins married the actor, George Richmond Parks. Whereas Elizabeth was in great demand, George struggled to get parts. On 31st May 1887, he wrote Elizabeth a note saying that "I will not stand in your light any longer" and signed it "Yours in death". That night he committed suicide by jumped into the Charles River wearing a suit of theatrical armour.

In 1888 Elizabeth travelled to London where she introduced British audiences to the work of Henrik Ibsen. Elizabeth produced and acted in several plays written by Ibsen including Hedda in Hedda Gabler, Rebecca West in Rosmersholm, Nora in A Doll's House and Hilda Wangel in The Master Builder. These plays were a great success and for the next few years Elizabeth Robins was one of the most popular actresses on the West End stage.

In 1898 Robins joined with William Archer to form the New Century Theatre to sponsor non-profit productions of Ibsen. The company produced several plays including John Gabriel Borkman and Peer Gynt. 1898 also saw the publication of Robins' popular novel The Open Question.

In 1900 Elizabeth travelled to Alaska in an attempt to find her brother, Raymond Robins, who had gone missing while on an expedition. Later she wrote about her experiences in Alaska in the novels, Magnetic North (1904) and Come and Find Me (1908).

Raymond returned to the United States and became an important figure in the social reform movement. He was a member of the Hull House settlement in Chicago and served on the national committee of the Progressive Party. In 1905 he married Margaret Dreier, who was later to become president of the Women's Trade Union League (WTUL).

 

Elizabeth Robins

Alaska-Klindike Diaries

 

Elizabeth was a strong feminist and initially had been a member of the National Union of Women's Suffrage Societies. However, disillusioned by the organisation's lack of success, she joined the Women's Social and Political Union. Elizabeth was also active in the Actresses' Franchise League and the Women's Writers' League.

Emmeline Pethick-Lawrence commissioned Elizabeth to write a series of articles for her journal Votes for Women. She also asked her to write a play on the subject. The play, Votes for Women (1907) was performed by suffragists all over Britain. Robins also used the same story and characters for her novel The Convert (1907).

Both Votes for Women and The Convert deal with how men sexually exploit women. The heroine in the story, Vida Levering, a militant suffragette, rejects men because in the past, a lover, Geoffrey Stoner, a Conservative MP, forced her into having an abortion because he feared he would lose his inheritance. The heroine was initially named Christian Levering and was based on Elizabeth's close friend, Christabel Pankhurst. When Emmeline Pankhurst raised fears about what the play might do to Christabel's reputation, Elizabeth agreed to change the name to Vida. Elizabeth Robins, like her heroine in Votes for Women, turned down offers of marriage from many men, including the playwright, George Bernard Shaw and the publisher William Heinemann.

In 1907 Elizabeth Robins became a committee member of the WSPU. When the British government introduced the Cat and Mouse Act in 1913, Robins used her 15th century farmhouse at Backsettown, near Henfield in Sussex, as a retreat for suffragettes recovering from hunger strike. It was also rumoured that the house was used as a hiding place for suffragettes on the run from the police.

 

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Elizabeth wrote a large number of speeches defending militant suffragettes between 1906 and 1912 (a selection of these can by found her book Way Stations). However, Elizabeth herself never took part in these activities and so never experienced arrest or imprisonment. Emmeline Pankhurst told her it was more important that she remained free so that she could use her skills as a writer to support the suffragettes. It was also pointed out that as Elizabeth was not a British citizen she faced the possibility of being deported if she was arrested. Elizabeth once told a friend that she would "rather die than face prison."

Like many members of the WSPU, Elizabeth Robins objected to Emmeline and Christabel Pankhurst's dictatorial style of running the organisation. Elizabeth also disapproved of the decision in the summer of 1912 to start an arson campaign. When the Pankhursts refused to reconsider this decision, Robins resigned from the WSPU.

Although Elizabeth Robins rejected her father's plans to have her trained as a doctor, she retained a strong interest in medicine. In 1908 Elizabeth became great friends with Octavia Wilberforce, a young woman who had a strong desire to become a doctor. When Octavia's father refused to pay for her studies, Elizabeth arranged to take over the financial responsibility for the course.

After women gained the vote, Robins took a growing interest in women's health care. Robins had been involved in raising funds for the Lady Chichester Hospital for Women & Children in Brighton since 1912. After the First World War Robins joined Louisa Martindale in her campaign for a much more ambitious project, a fifty-bed hospital run by women for women. Elizabeth persuaded many of her wealthy friends to give money and eventually the New Sussex Hospital for Women was opened in Brighton.

 

The Ascent of Woman

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Elizabeth Robins also became involved in the campaign to allow women to enter the House of Lords. Elizabeth's friend, Margaret Haig, was the daughter of Lord Rhondda. He was a supporter of women's rights and in his will made arrangements for her to inherit his title. However, when he died in 1918, the Lords refused to allow Viscountess Rhondda to take her seat. Robins wrote numerous articles on the subject, but it was not until 1958, long after Viscountess Haig's death, that women were first admitted to the House of Lords.

Robins remained an active feminist throughout her life. In the 1920s she was a regular contributor to the feminist magazine, Time and Tide. Elizabeth also continued to write books such as Ancilla's Share: An Indictment of Sex Antagonism that explored the issues of sexual inequality. Elizabeth Robins died in Brighton in 1952.

 

 

 

 

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(1) In 1887, after two years of marriage, George Parks, an unemployed actor, committed suicide. The evening before he killed himself, George Parks sent a letter to his wife, the successful actress, Elizabeth Robins.

I will not stand in your light any longer… Think the best you can of me. I die loving you if possible more than ever - I die to save you pain and sorrow in the future - may your lines be cast in pleasanter places than in the past four years. Goodbye, goodbye, goodbye. Yours in death, George.

 

(2) In December 1909, Elizabeth Robins wrote an article, Votes for Women, that criticised British marriage laws.

The children's mother has no legal right to a voice in deciding how they shall be nursed; how or where educated; what trade or profession they shall adopt; in what form of religion they shall be instructed.

If a father wants his child vaccinated, or if he is merely indifferent, and so does not lay an objection before the magistrate, the mother cannot prevent the child being vaccinated. If the father wishes the child to be left unvaccinated, the mother cannot legally have it done.

The late Sir Horace Davy introduced a Bill, which proposed that father and mother should be acknowledged equal guardians of their children. This just and logical reform secured only nineteen votes in the House of Commons.

 

(3) In a speech she made at the Wardorf Hotel on 4th May 1909, Elizabeth Robins argued that women's equality would improve relationships between the sexes.

My own adhesion to the Suffrage Cause was given largely because I saw that only through political equality may we hope to see established a true understanding and a happier relationship between the sexes.

Changes in society… have long been tending towards increasing separation between men and women, in practically all the interests of life save one. In the world of industry, of business, of thought - even in what is called society, the growing tendency has been to divide the world into two separate camps. Men who are "doing things," or want to do things, have less and less time to give to an order of beings having no share and, as it came to seem, no stake in the varies aspects - save one - of the great game of life. The conditions of modern life are more and more separating the sexes. Instead of still further dividing us, Women's Suffrage is in reality the bridge between the chasm.

 

(4) Octavia Wilberforce described her first meeting with Elizabeth Robins in her autobiography, Octavia Wilberforce: An Autobiography of a Pioneer Woman Doctor.

In the early summer of 1909, when I was twenty-one, I met Elizabeth Robins. It was a turning point in my life… I had always read omnivorously and longed to write myself, and to meet so distinguished an author in the flesh was a terrific adventure. It was a small family luncheon at Phyllis Buxton's house. Elizabeth Robins was dressed in a blue suit, the colour of speedwell, which matched her beautiful deep-set eyes. I was introduced as Phyllis's friend who lives near Henfield. 'A neighbour then?' Said Elizabeth Robins, and with a charming grace and in an unforgettable voice asked me if I would come to tea one day and she would show me her modest little garden.


(5) In Way Stations, Elizabeth Robins explained why she joined the Women Writers Suffrage League.

The magnificent platform work being done from various centres must be supplemented and further spread about the world through the medium of the written word. I don't mean by frankly propagandist writing (though I am the last to deny the importance of that) but even more valuable is, I think, the spirit which both men and women writers are able in a thousand ways to illustrate and justify.

My complaint is that not enough has been made of such traces as history preserves of significant lives lived by women.

The Great Adventure is before her (woman). Your Great adventure is to report her faithfully. So that her children's children reading her story shall be lifted up - proud and full of hope. "Of such stuff," they shall say, "our mothers were! Sweethearts and wives - yes, and other things besides: leaders, discovers, militants, fighting every form of wrong."

 

(6) On June 1908, the NUWSS and the WSPU organised massive demonstrations in London in favour of women's suffrage. Elizabeth Robins described the event in her book Way Stations.

On June 21st an impressive historical and symbolical pageant, organised by the National Union of Suffrage Societies, marched through crowded, cheering streets from the Embankment to the Albert Hall. Under the chairmanship of the President, Mrs. Fawcett, a mass meeting was held of such size and enthusiasm as men of long political experience declared had seldom being equalled… A week later came the monster demonstration in Hyde Park, under the auspices of the Women' Social and Political Union. The Times said of it: "Its organisers had counted on an audience of 250,000. The expectation was certainly fulfilled, and probably it was doubled, and it would be difficult to contradict anyone who asserted that it was trebled… The Daily Chronicle said: "Never, on the admission of the most experienced observers, has so vast a throng gathered in London to witness an outlay of political force."

 

(7) Evelyn Sharp was converted to the need for militant action by a speech made by Elizabeth Robins at Tunbridge Wells in the autumn of 1906.

Elizabeth Robins, then at the height of her fame both as a novelist and as an actress, sent a stir through the audience when she stepped on the platform. The impression she made was profound, even on an audience predisposed to be hostile; and on me it was disastrous. From that moment I was not to know again for twelve years, if indeed ever again, what it meant to cease from mental strife; and I soon came to see with a horrible clarity why I had always hitherto shunned causes.

 

(8) In an article Votes for Women, that Elizabeth Robins wrote in December 1909, she criticised the way that the Government looked after orphan children. Robins argued that when women had the vote, the Government would come under stronger pressure to improve the workhouse system.

The State keeps 22,483 children in workhouses. Here is a description of a Government nursery: "Often found under the charge of a person actually certified as of unsound mind, the bottles sour, the babies wet, cold and dirty. The Commission on the Care and Control of the Feebleminded draws attention to an episode in connection with one feeble-minded woman who was set to wash a baby; she did so in boiling water, and it died."

"We were shocked," continues the Report, "to discover that infants in the nursery of the establishments in London and other large towns seldom or never get into the open air. "We found the nursery frequently on the third or fourth story of a gigantic block often without balconies, whence the only means of access even to the workhouse yard was a flight of stone steps down which it was impossible to wheel a baby-carriage of any kind. There was no staff of nurses adequate to carrying fifty or sixty infants out for an airing. In some of these workhouses it was frankly admitted that these babies never left their own quarters (the stench was intolerable) and never got into the open air during the whole period of their residence in the workhouse nursery. In some workhouses 40% of the babies die within the year.

I doubt if there exists in print a better plea for the urgency of Woman's Suffrage that that embodied in this Report of the latest English Poor Law Commission… What it reveals is an incompetence and legalised cruelty in the treatment of the poor… that thousands of innocent children are shut up with tramps and prostitutes; that there are workhouses which have no separate sick ward for children, in spite of the ravages of measles, whooping-cough, etc.

Men have talked about these evils for seventy-five years. We see now that until the portion of the community standing closest to the problems presented by care of the old and broken, the young children and the afflicted, until women have a voice in mending the laws on this subject, the inadequacy of the laws will continue to be merely discussed.

 

(9) In 1912 Elizabeth Robins was a strong supporter of the militant suffragettes. Octavia Wilberforce revealed in her autobiography that the authorities suspected that Robins was using her house, Backsettown in Henfield, as a hiding place for suffragettes wanted by the police.

In 1912 Elizabeth Robins was greatly preoccupied with the Women's Suffrage agitation. 'Mrs. Pankhurst in the Dock' said the placards and 'Vain Search for Christabel'. This was enough for the Henfield villagers to be convinced that Christabel Pankhurst was being concealed at Backsettown and Elizabeth Robins' correspondence was watched by the police! The Pankhursts would come to stay and were constantly seeking her advice… Lady Brassey and H. G. Wells also visited her. My family was critical of this visit. They did not know that he had invited himself, that he had stayed up till past midnight arguing with Elizabeth Robins, who disapproved of his affair with the daughter of one of her friends.

 

(10) Leonard Woolf and Virginia Woolf were close friends of Elizabeth Robins and Octavia Wilberforce. Leonard Woolf wrote about her in his autobiography, The Journey Not the Arrival Matters (1969)

Elizabeth Robins was an even more remarkable woman than Octavia Wilberforce. She was born in Kentucky in 1862, a young lady belonging to the old slave-owning American aristocracy of the South. She did in Kentucky what Octavia was to do later on in Sussex; with extraordinary strength of mind and determination she broke the fetters of family and class, the iron laws which prescribe the life and behaviour of young ladies whether they be the Greek Antigone 600 years before Christ in Thebes or 2,500 years later in Kentucky, U.S.A., and Octavia in Lavington.

Octavia's relation to Elizabeth was that of a devoted daughter. If you had searched the earth from Kentucky in the United States to Lavington in Sussex, you would never and nowhere have found two other women more different from each other than they were. Elizabeth was, I think, devoted to Octavia, but she was also devoted to Elizabeth Robins.; when we first knew her, she was already a elderly woman and a dedicated egoist, but she was still a fascinating as well as an exasperating egoist. When young she must have been beautiful, very vivacious, a gleam of genius with that indescribably female charm which made her invincible to all men and most women. One felt all this still lingering in her as one sometimes feels the beauty of summer still lingering in an autumn garden.

After the war, when she returned from Florida to Brighton, a very old frail woman, she used every so often to ask me to come and see her in bed, surrounded by boxes full of letters, cuttings, memoranda, and snippets of every sort and kind. In stamina I am myself inclined to be invincible, indefatigable, and imperishable, and I was nearly twenty years younger than Elizabeth, but after two or three hours' conversation with her in Montpelier Crescent, I have often staggered out of the house shaky, drained, and debilitated as if I had just recovered from a severe attack on influenza.

 


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